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Metaphysics as Christology: An Odyssey of the Self from Kant and Hegel to Steiner (Routledge New Critical Thinking in Religion, Theology an
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In Metaphysics as Christology, Jonael Schickler presents a major contribution to both philosophy and theology. First he examines the key philosophical problems with which Kant and Hegel grappled, and finds in the work of Rudolf Steiner the essence of a solution to them; he claims that Steiner returned to Hegel's philosophical problems but was better able to solve them. Schickler uses these philosophical debates about knowledge and truth to understand the significance of Christ. Building on the work of Hegel, Schickler argues that Christ has made possible the developments in human consciousness that restore humanity's relationship to the surrounding world. This is a bold and rigorous work that opens up new directions in both philosophy and theology. Fraser Watts contributes the Foreword and George Pattison an extensive Preface.
- Sales Rank: #5012375 in Books
- Brand: Brand: Ashgate Pub Co
- Published on: 2005-12-28
- Original language: English
- Dimensions: 9.25" h x 6.25" w x .75" l, .95 pounds
- Binding: Hardcover
- 192 pages
- Used Book in Good Condition
Review
'The author, Jonael Schickler, was killed in the Potters Bar rail accident just as he was completing this manuscript. The script he left behind is a work of high academic calibre that reflects the extraordinary intellectual ability of its author. It develops a highly original argument, grounded in a philosophical consideration of Kant and Hegel, but developing a resolution of their philosophical legacy in a way that, influenced by Rudolf Steiner, the author argues has Christological significance. The intellectual brilliance and charismatic personality of the author, the originality and intellectual seriousness of his work, and his tragic and untimely death, all combine to make this book the focus of considerable interest'. Fraser Watts, Queen's College, Cambridge. 'Schickler's book is excellent in many respects... His one hundred pages of Hegel exegesis meet the highest of standards... anybody who is interested in the contemporary debate on the relationship between Kant and Hegel or the question of a general ontology discussed in terms of German Idealism will benefit from reading this book. And anybody who enjoys new perspectives on the history of ideas will be given food for thought, too... I can wholeheartedly recommend his elegant and original book. His untimely death is a great loss for the scientific community which is always in need for surprising ideas, so that his book deserves a wide readership.' Ars Disputandi
About the Author
Jonael Schickler was formerly at Queens' College, Cambridge, and Director of Studies in Philosophy at Hughes Hall, Cambridge, UK. He died at the threshold of a very promising academic career. This is a posthumous book, and his only book.
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3 of 3 people found the following review helpful.
Captures an outline of how to move oneself toward Rudolf Steiner's ontology
By Nova137
Review of "Metaphysics as Christology: An Odyssey of the Self from Kant and Hegel to Steiner," by Jonael Schickler.
The book is the result of Schickler's work on his Ph.D. thesis. Covering Kant and Hegel, Dr. Schickler elucidates so well their individual strengths and weakness interwoven with the likes of Aristotle, Descartes, Nietzsche, Freud and eventually Herr Steiner himself. This book does a brilliant job, in my opinion, of building a case for Steiner's metaphysics; which Schickler claims, in the title, is ultimately a "Christology".
Let me just cut to the chase. In Note 5, Ch. 2 Schickler tells us that "Hegel's sublation (*Aufhebung*) of the universal-particular opposition, whilst logically profound, remains ontologically underdetermined." He hopes to "outline conditions of its ontological realization."
In Note 9, Ch. 2 Schickler states: "Even skeptical epistemologies rely on an ontology - thus Kant thought the *representation* is ontologically basic. However, Kant's conception of the representation is one that he allies with *thinking* rather than *being*."
In these two Notes is captured the entire problem faced in this work. Does a man think sensibly ("thinking") or supersensibly ("being")? This is the entire difference of perspectives between taking appearances seriously (as that which is the final, visible aspect of cosmic being) or considering them only that which hides ultimate reality in a being that remains strictly off-limits, unknowable, the Kantian "ding an sich".
The author makes the case that it is only through Rudolf Steiner's ontology (which corrects the undetermined ontology of Hegel) that Kant's scepticism is overcome. The author sketches, in the final chapter, what this would look like, tying it to a resurrection process best captured in the Christ Being in Steiner's cosmology mirrored in what Steiner calls the "Mystery of Golgotha."
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